Buy New BIBL 450 Quiz 2

Buy New BIBL 450 Quiz 2

Set 1

1. According to Miller, the vision of Daniel 7 parallels the dream of Daniel 2, and thus both passages should be interpreted in light of one another.
2. The vision of Daniel 7 concludes with the coming of a final kingdom, which is understood by Miller as Christ’s kingdom.
3. Miller maintains that the great battle depicted in Daniel 11:40-45 is one and the same with the battle depicted in Ezekiel 38-39 and may be referred to as the Battle of Armageddon.
4. The large horn of the goat is typically recognized to represent the Grecian conqueror, Alexander the Great.
5. According to Miller, the “Book of Truth” (Daniel 10:21) refers to the book containing the identity of the saints from all generations.
6. According to Miller, the reference to “many will go here and there” during the end time period (Dan 12:4) is a reference to an increase in travel during the end of the age.
7. Miller suggests that the phraseology in Daniel 11:37 implies that the Antichrist will be a homosexual.
8. Daniel 11:5-20 comprise a very detailed history of the ongoing conflicts between two divisions of the Greek Empire, the Ptolemaic (Egyptian) and the Seleucid (Syrian), from the death of Alexander (323B.C.) until the reign of Antiochus IV Epiphanes (175 – 163 B.C.).
9. Daniel 12:2 is widely recognized as the most explicit reference in the Old Testament to the resurrection of the individual.
10. In Daniel chapter 11:2-4, the “mighty king” of Greece is Nero.
11. The “stern-faced king” (Daniel 8) who came during the later part of the four Grecian kingdoms is typically recognized as being Antiochus Epiphanes IV.
12. According to Miller, Antiochus Epiphanes IV is a type of the eschatological Antichrist.
13. By the time Daniel’s final recorded vision takes place (10:1), Daniel would have been an old man, over seventy years removed from the time when he was taken to Babylon in captivity.
14. The two historic Grecian dynasties described by Daniel as the “kings of the north” and the “kings of the south” are the Ptolomaic and the Seleucid dynasties.
15. According to the biblical text, at the end of the sixty nine weeks, the Anointed One will be “cut off.”
16. Scholars are in general agreement that Daniel 8:9 (out of four “notable ones” grew a “little horn”) is a reference to the historical figure of Antiochus IV Epiphanes (175 – 163 B.C.).
17. According to Miller, the “man clothed in linen” from Daniel 12:6-7 is Christ.
18. The “patron angel of Israel” from Daniel 12 is the angel Moroni.
19. In Daniel’s prophecies, the Antichrist is always associated with the final phase of the Roman Empire (the
20. Chronologically, Daniel chapter 7 occurs before Daniel chapters 5 and 6.

Set 2

1. Chronologically, Daniel chapter 7 occurs before Daniel chapters 5 and 6.
2. Daniel 12:2 is widely recognized as the most explicit reference in the Old Testament to the resurrection of the individual.
3. The four beasts of Daniel chapter 7 correspond with the same representative kingdoms of the statue in Daniel chapter 2. These kingdoms are traditionally recognized as Babylon, Medo-Persia, Greece, and Rome.
4. Miller maintains that the great battle depicted in Daniel 11:40-45 is one and the same with the battle depicted in Ezekiel 38-39 and may be referred to as the Battle of Armageddon.
5. Antiochus Epiphanes IV was generally recognized as a friend to the Jews during the Maccabean period, and is recognized in Daniel as a type of Christ.
6. The “one like a son of man” in Daniel 7:13-14 is the Messiah, Jesus Christ. Jesus later alludes to this verse during his trial indicating his self identification as the Messiah.
7. The person described in Daniel 11:36-45 is one and the same with the “little horn” of Daniel 7 and the “ruler who will come” in Daniel 9:26.
8. According to Miller, the seventy weeks prophecy begins with the event of the decree of Cyrus for the Jews to return home from Babylon. This decree was given in 538 BC.
9. According to Miller, Daniel 8:8 (the “large horn was broken”) prophetically references the death of Alexander the Great on June13, 323 B.C.
10. Daniel 11:5-20 comprise a very detailed history of the ongoing conflicts between two divisions of the Greek Empire, the Ptolem
11. aic (Egyptian) and the Seleucid (Syrian), from the death of Alexander (323B.C.) until the reign of Antiochus IV Epiphanes (175 – 163 B.C.).
12. Scholars are in general agreement that the “mighty king” of Daniel 11:3 is Alexander the Great.
13. According to Miller, the reference to “many will go here and there” during the end time period (Dan 12:4) is a reference to an increase in travel during the end of the age.
14. The being who fights against the “Prince of Persia” in Daniel 10 is Michael the Archangel.
15. The “time, times, and half a time” referenced in Daniel 12:7 is a reference to the three and one half year Great Tribulation period.
16. According to the biblical text, at the end of the sixty nine weeks, the Anointed One will be “cut off.”
17. Historically, Jerusalem was destroyed by the people of the “ruler who will come” in 70 AD.
18. In Daniel’s vision of the Ram and the Goat (chapter 8), the Ram represents Medo-Persia, and the Goat represents Greece.
19. Chronological references to both the prince of Persia and the prince of Greece (Dan 10:20) demonstrate the continual and regular influence of Satan upon the affairs of world history.
20. The seventieth week of Daniel is typically associated with the seven year period of the tribulation.
21. In Daniel chapter 11:2-4, the “mighty king” of Greece is Nero.
22. In a 200–300-word essay, explain the significance of Daniel 9:24–27 as messianic prophecy and as describing events related to the nation of Israel.

Set 3

1. In Daniel chapter 11:2-4, the “mighty king” of Greece is Nero.
2. According to Miller, Antiochus Epiphanes IV is a type of the eschatological Antichrist.
3. The Greek word apokalypsis simply means to “unveil” or “disclose.”
4. Miller maintains that the great battle depicted in Daniel 11:40-45 is one and the same with the battle depicted in Ezekiel 38-39 and may be referred to as the Battle of Armageddon.
5. According to Miller, Daniel 8:8 (the “large horn was broken”) prophetically references the death of Alexander the Great on June13, 323 B.C.
6. According to Miller, the vision of Daniel 7 parallels the dream of Daniel 2, and thus both passages should be interpreted in light of one another.
7. Antiochus Epiphanes IV was generally recognized as a friend to the Jews during the Maccabean period, and is recognized in Daniel as a type of Christ.
8. According to Miller, the end of the 2,300 days where “the saints would be trampled underfoot” occurred when Judas Maccabeus cleansed and rededicated the temple on December 14, 164 BC.
9. The vision of Daniel 7 concludes with the coming of a final kingdom, which is understood by Miller as Christ’s kingdom.
10. According to Miller, the cosmic conflict unveiled in Daniel 10 suggests that angelic forces can inspire and influence human governments and their leaders.
11. Chronologically, Daniel chapter 7 occurs before Daniel chapters 5 and 6.
12. According to Miller, the event which marks the ‘cutting off” of the Anointed One is crucifixion of Christ.
13. According to Towns & Ice, the Davidic Covenant is the basis for a future dispensation known as the “kingdom age,” also known as the “millennium.”
14. The “contemptible person” described in Daniel 11:21 through 11:35 is the historical figure Antiochus Epiphanes IV.
15. The large horn of the goat is typically recognized to represent the Grecian conqueror, Alexander the Great.
16. The “stern-faced king” (Daniel 8) who came during the later part of the four Grecian kingdoms is typically recognized as being Antiochus Epiphanes IV.
17. The two historic Grecian dynasties described by Daniel as the “kings of the north” and the “kings of the south” are the Ptolomaic and the Seleucid dynasties.
18. Daniel 11:1 reveals that angels evidently rely upon one another for strength and support; in 10:13, 21 Michael comes to Gabriel’s aid, and in 11:1 we find that Gabriel had supported Michael.
19. The term “Antichrist” is explicitly used throughout Daniel chapter 9.
20. Daniel 12:2 is widely recognized as the most explicit reference in the Old Testament to the resurrection of the individual.

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