Get Solved NBST 620 Quiz 2

Get Solved NBST 620 Quiz 2

NBST 620 Quiz: Issues in 1 Timothy 2 — 4

  • Paul’s statement that “the Spirit clearly says that in the last times, some will depart from the faith (1 Tim. 4:1),” is the only reference in the Pastoral Epistles to the Spirit’s present ministry.
  • The practice of laying on hands was a practice that originated in the early church.
  • Ignatius was known for advocating what type of church leadership structure?
  • The practice of public reading of Scripture is not referred to in the Old Testament and most likely originated during the first century.
  • The qualification for overseers and deacons in 1 Tim. 3 have mainly to do with an individual’s spiritual gifts and abilities.
  • In the Pastoral Epistles, the term “overseer” generally views the leaders from the perspective of position or status, while the term “elder” generally views leaders from the perspective of function.
  • According to Towner, deacons most likely were excluded from participation in the ministry of teaching and preaching.
  • According to 1 Tim. 4:3, members of the Ephesian heresy taught the avoidance of what two things?
  • Towner understands 1 Tim. 3:11 as a reference to female deacons rather than the wives of male deacons.
  • According to Towner, which practice or event from ancient Israel provides the background to Paul’s expressed desire that all men lift holy hands (1 Tim. 2:8)?
  • The requirements that an overseer is not a recent convert and that a deacon goes through a testing period are not repeated in Titus but are only mentioned in 1 Timothy.
  • According to Towner, what is the most plausible interpretation of Paul’s instruction that an overseer must be a “one woman man (1 Tim. 3:2)?”
  • According to Towner, the reference to Jesus appearing to angels/messengers in 1 Tim. 3:16 likely refers to the rich tradition of Christ’s resurrection appearance(s) before angelic powers.
  • The entire logic of Paul’s criticism of his opponents’ prohibition of certain foods and practices in 1 Tim. 4:3–5 is dependent on his utilization of the Genesis creation story.
  • Towner argues that 1 Tim. 2:11–15 was a post-Pauline creation that was added to the text after its original composition by an admirer of Paul who was opposed to an egalitarian view of women in the church.
  • What Old Testament passage provides the necessary background for understanding Paul’s discussion of the relationship of men and women in 1 Tim. 2:13 (state book and chapter)?
  • Which of Paul’s letters included a greeting to the elders and deacons?
  • According to Towner, it is likely that 1 Tim. 2:8–15 was written in response to the presence of women in Ephesus who were living ungodly lifestyles and had assumed prominent leadership positions.
  • The exhortations to Timothy in 1 Tim. 4 suggest that Timothy had ceased ministering in Ephesus.
  • According to Towner, the reference to childbearing in 1 Tim. 2:15 was probably chosen because of the influence of heretical groups in Ephesus who downplayed the importance of mothering.
  • According to Towner, what is the best interpretation of Paul’s statement that “by doing this [watching oneself and one’s teaching] you will save both yourself and those hearing you (1 Tim. 4:16)?”
  • According to Towner, the instructions given in 1 Tim. 2:8–15 were not intended to be universally applicable since it was written specifically for the Ephesian congregation.
  • What is the major exegetical question relating to Paul’s description in 1 Timothy 3:8–13 of the type of person who can serve as a deacon?
  • According to Towner, when are the “latter times” in which some will depart from the faith (1 Tim. 4:1)?
  • According to Towner, what does the immediate context suggest is the most plausible meaning of Paul’s reference to the silence/quietness of women in 1 Tim. 2:11?
  • What is the name of the individual identified as a “servant/deacon” in Rom. 16:1?
  • The ability to manage one’s family/household well is a requirement of elders/overseers but not of deacons.
  • The lists of the qualities of elders in 1 Timothy and Titus are substantially different from one another.
  • Paul characterized those advancing the Ephesian heresy as naïve and honestly mistaken.
  • Paul’s remark “great is the mystery of godliness (1 Tim. 3:16)” may have been cited as a challenge to which the local deity declared by the Ephesians to be “great?”

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